What is the church's position on divorce?

adminonJanuary 12, 2022January 5, 2022Leave a Comment

What is the church's position on divorce?

According to Mt 19, 9 Jesus accepts a divorce in case of fornication. How does the church relate to this statement of Jesus? (V.W.)

Dear Mr. W.,

I reproduce the requested text below first of all synoptically, that is, in direct comparison of the evangelists Matthew, Mark and Luke:

Mt 19,3

Then Pharisees came to him to try him and asked: Is it permissible to dismiss one's wife from the marriage for any reason whatsoever? 4 He answered, "Have you not read that in the beginning the Creator created them male and female 5 and that he said: Therefore a man shall leave his father and mother and cleave to his wife, and the two shall be one flesh? 6 So they are no longer two, but one flesh. But what God has joined together, let not man put asunder. 7 They said to him, "What then did Moses prescribe to give the wife a certificate of divorce and to release her from the marriage? 8 He answered: Only because you are so hard-hearted, Moses permitted you to let your wives out of the marriage. In the beginning it was not so. 9 I say to you: Whoever dismisses his wife, although there is no case of fornication, and marries another commits adultery.

Mk 10,2
Then Pharisees came to him and asked, "Is it lawful for a man to put his wife out of marriage?? With this they wanted to tempt him. 3 He answered them: What did Moses command you? 4 They said: Moses permitted to ie a certificate of divorce and to release the woman from the marriage. 5 Jesus replied to them: It is only because you are so hard-hearted that he has given you this commandment. 6 But at the beginning of creation God created them male and female. 7 Therefore the man will leave father and mother 8 and the two will be one flesh. So they are no longer two, but one flesh. 9 But what God has joined together, let not man put asunder. 10 At home, the disciples questioned him about it again. 11 He answered them: Whoever puts his wife out of wedlock and marries another commits adultery against her. 12 And if she lets her husband out of the marriage and marries another, she commits adultery.

Lk 16,18
Whoever discharges his wife from marriage and marries another commits adultery; whoever also marries a woman who has been discharged by her husband commits adultery.

At least two things become clear here in my opinion: On the one hand, the comparison of the evangelists proves that only Matthew transmits the "fornication clause"; Mark and Luke obviously do not know it. On the other hand, the reading of Matthew's catch shows that this exception basically does not fit into Jesus' line of argumentation at all. "They are therefore no longer two, but one flesh. But what God has joined together, let not man put asunder" (19:6): How then should a "case of fornication" (19:9) be able to override the creative will of God, which Jesus names and defends in his usual committed manner? Why is it not even distinguished whether the woman is willing to stop fornication or persists in it?? Can this be the will of Christ who, according to Mt 18, already commands seventy-sevenfold – i.e. de facto unlimited – forgiveness in the church?? Should this not be even more true in marriage and its crisis??

So ultimately the question arises for us, wherein then this fornication (porneIa) that Jesus speaks of in the Gospel of Matthew. The renowned "Dictionary of the New Testament" by Bauer and Aland defines it generally as "any kind of illegitimate sexual intercourse" (transferred also as idolatry, which is not completely excluded here, but also not obvious) and for the case of Mt 19,9 as "infidelity of the wife". Although this translation reflects the broad tradition of interpretation, it does not help us to overcome the above-mentioned break in the argumentation in Matthew.

Probably we will never be able to resolve the problem completely without doubt. However, I would like to refer emphatically to a parallel that is found in the so-called "Damascus Scripture", which belongs to the Qumran Scriptures. There in 7. Chapter speaking of men who "convict [are] of fornication because they take two wives in their life" (verse 1). By "fornication" we do not mean adultery as "illegitimate sexual intercourse", but polygamy, which was still taken for granted in the Torah! Not to be underestimated is that the Damascus Scripture justifies its position just like Jesus with the will of the Creator: "And yet it is the principle of creation: "As male and female He created them" (Gen 1:27)" (7:2). If we apply this background of understanding to the prohibition of divorce in Matthew, then the fornication clause would simply say that the man is only a wife shall have and every other may dismiss, yea, shall. By the way, in the world of that time this did not mean to deprive the women concerned of any protection and maintenance, because they returned to the association of their former extended family. Thus the unity of marriage would not be shaken, but on the contrary would be underlined once again; Jesus' argumentation with the Creator's will would remain conclusive. In this respect, I consider this to be the most probable explanation.

I do not want to close without giving the answer to the much simpler part of your question, namely, what the Church's position is on the incest clause: the magisterial and canonical decisions also place the uncompromising consistency with which Jesus argues against divorce above the (supposedly?) Exception. The Catholic Church's authoritative Catechism teaches that "Jesus emphasized the original intention of the Creator, who wanted marriage to be indissoluble. He lifted the tolerations that had crept into the old law [Cf. Mt 19:7]. "Marriage validly contracted and consummated" between baptized Catholics "cannot be dissolved by any human force or for any reason except death" (CIC, can. 1141)" (n. 2382, cf. 2383-2386).

I cordially return your blessings and remain

with many greetings

+Dominikus Schwaderlapp

Buying a car without SCHUFA: A privately organized loan can be the solution

Buying a car without SCHUFA: a privately organized credit can be the solution.

For most owners, owning a car means not only personal freedom and independence. Often a car absolutely necessary, to get to work, do the shopping or take the children to school – especially in rural areas where public transport is inadequate.

The purchase of a new or used car, however, is usually a particularly expensive way to get to work big investment see. You can get a good mid-range model for around 20.000 euro. Such a large sum very few people can raise the money immediately. Car financing – for example, through a conventional car loan – is becoming increasingly popular.

In order to be able to finance a vehicle, however, you need to have the meet lenders’ requirements. these people want to make sure they are creditworthy. As a rule, banks& co therefore a SCHUFA information is. However, what happens if you have negative entries?? Do you then have to do without the new car, or you can take out financing for a car even without a SCHUFA report?

FAQ: buying a car without SCHUFA

as a rule, it is difficult to obtain a car loan without or. to obtain a loan with negative SCHUFA information, since most credit institutions assume that you will not repay the loan as agreed.

To purchase cars without a SCHUFA report, they can take out a loan with a private lender instead of a bank to finance their car purchase.

Yes, such offers appear again and again, but are usually unserious. The providers lure you with favorable conditions and unrealistic promises and often collect high fees even before a contract for the car financing is concluded.

What is the importance of SCHUFA in car financing??

Buying a car: Without a credit check, financing usually does not come about

Buying a car: financing is usually not possible without a credit check.

Before we get to the question of how you can buy a car without having to provide SCHUFA information, we should first look at the basics. When financing vehicles you can choose between different options.

This includes the classic installment loan, the balloon and the three-way financing. What all these forms of car financing have in common is that you can buy the car you want with the help of monthly installments and a possible down payment and final installment to pay off. If the last installment was paid at the end of the term, the car belongs to you.

you can get a car loan either from your house bank, a direct bank on the internet, a special car bank or directly from the dealer. However, lenders want to make sure they really receive all payments. For this reason the creditworthiness of the borrower – this is the financial reliability resp. solvency of a person – queried, before a contract for car financing can be concluded.

It is often not possible to pay for a car in installments without a positive SCHUFA report. But what exactly does SCHUFA do?? First of all, it should be noted that the acronym "SCHUFA" stands for "schutzgemeinschaft fur allgemeine kreditsicherung". According to its own data, the company has data of 67.2 million people and 5.3 million companies.

In the credit scoring process, the SCHUFA checks, how likely it is that a person will meet his payment obligations in the future. For this purpose, among other things, more detailed information on current loan and leasing agreements, to opened accounts, as well as credit cards stored. If you still have outstanding debts, you have the private insolvency filed or an affidavit is submitted, this will also be noted.

buying a car by installment: without a bank, but with a private loan

New car: high interest rates are waived on installment payments without submitting SCHUFA information

New car: paying in installments without submitting SCHUFA information incurs high interest rates.

Do you urgently need a new car, but the bank has rejected your credit application because you are not creditworthy enough?? In such a situation, many of those affected wonder whether the buying a car without SCHUFA information and credit check possible, so that you can still get a new car.

And in fact there are two possibilities. One of them is the personal loan for cars. Without a credit check is not possible, but depending on the provider flow here many different characteristics and not only the SCHUFA information with a. As a rule, information is requested from the company, but the granting of a loan is possible despite poor SCHUFA information, if other creditworthiness features make a good impression.

If you would like to buy a car without having to present a positive SCHUFA report, a personal loan is definitely a possibility. With such a loan if private investors finance their purchase of a new or used car, in return you receive interest. even with moderate creditworthiness you can finance a car this way.

Private loans you receive among other things via portals on the internet. There you describe your financing request – i.e. the car purchase – and private investors can then contact you. Keep in mind, however, that such portals usually offer charge a brokerage fee, when a loan is granted. As a rule, you can determine the term, the amount of the installments and the interest rates yourself.

If you receive a loan that allows you to buy a car without a positive SCHUFA report, you will benefit from an important advantage when you purchase the vehicle. You can act as a cash payer and pay for the car immediately. Many dealers grant in such a case special discounts.

Thanks to credit from abroad to the new car: installment purchase without SCHUFA

Buying a car in installments without submitting a SCHUFA report: a loan from abroad makes it possible.

If you would like to buy a car without submitting a SCHUFA report, you will usually have to contact lender from abroad – for example from switzerland – contact. There the SCHUFA is unknown, rather, the check is carried out on the basis of other characteristics.

You also notice here: it is therefore not possible to do without a credit check, finally, the lenders also need a security, if they lend money to a person. Mostly your income is therefore checked. as a rule, you must have had a regular income for more than three months in order for the foreign bank to grant the loan.

If you resort to a loan from abroad to buy a car without submitting SCHUFA information, you must therefore usually provide evidence of your income. Also bank statements are often requested. Furthermore, it is possible that the foreign bank may rely on further security there is.

This can be done salary assignment HIS. In such an assignment, the borrower transfers to the bank the right to contact the employer if payments are not made. the salary is then not paid to the borrower but directly to the lender. Another form of security is often the fact that the bank has to check the registration certificate part II (formerly called vehicle registration certificate) withheld, until the term of the contract has expired and the vehicle has been paid off. Only then will the important document be issued.

Unfortunately, the market is full of many black sheep, who want to exploit the predicament of many of those concerned. Therefore, if you would like to finance a car without SCHUFA information, you should, pay attention to the following:

Avoid providers who demand fees even before the conclusion of a contract.
Do not rely on non-binding statements on the term or the amount of the installments. Do not sign a contract for financing until you have all the necessary documents.
Offers that unrealistic promises – especially favorable conditions – you should avoid these lures. Fraudsters are often at work here.

Conclusion – is buying a car without SCHUFA information advisable??

There are ways to buy a car without submitting the SCHUFA information, but you should inform yourself well beforehand

There are ways to buy a car without submitting SCHUFA information, but you should inform yourself well beforehand.

If you would like to buy a car without having to provide SCHUFA information, you have several options. This includes the personal loans and loans from abroad. However, in view of the often tempting offers, you should be aware of a few things.

First of all, you must expect much worse conditions, if you want to buy a car on installments without having to present a SCHUFA report. With the sometimes drastically higher interest rates the lender’s reaction to the low level of security, they offer.

The high interest rates increase the monthly installments, which is why many borrowers then take out a loan agree on a longer term. This also has a negative effect on the terms and conditions, and you will be tied to the car for longer. Furthermore, if you want to buy a car without submitting SCHUFA information, you should, always keep an eye on your finances. calculate in advance how much money you have available each month and compare it with your expenses.

In addition to the installments for the purchase of a used or new car, another sufficient buffer left over, with which you can cover any unforeseen costs that may arise. Otherwise there is danger of getting further into debt. When calculating the costs, do not forget the other costs that are incurred for cars. This includes insurance, fuel and vehicle tax, for example. You should also consider the loss of value of the vehicle.

If you want to buy a car without SCHUFA information, there is also the risk that you will end up with black sheep. Make around offerers, who make unrealistic promises or demand fees in advance, a big bow. Do not sign a contract before you have been provided with all the necessary documents.

It is now the fourth of a total of 20 regional churches in which homosexuals may be married: The Evangelical Church of Berlin-Brandenburg-schlesische Oberlausitz (EKBO) has introduced marriage for same-sex couples.

In the Evangelical Church of Berlin-Brandenburg-Silesian Upper Lusatia (EKBO), homosexual couples will soon also be able to walk down the aisle. On Saturday, the state synod meeting in Berlin decided to introduce marriage services for same-sex couples. In a secret ballot, 91 church parliamentarians spoke in favor of the new regulation and 10 against it. Four synod members abstained.

Since 2002, the state church, which has about one million members, has offered the possibility of blessing same-sex couples in its own services. In the future, the marriage of homosexual partnerships is to be the rule, similar to the Rhenish Church and the Church of Hesse and Nassau. For a period of five years, however, exceptions are possible for pastors and parish church councils who cannot reconcile this with their conscience.

No one should be excluded

As the provost of the EKBO, Christian Stablein, said on the introduction of the topic in the state synod, it is not a matter of equal marriage services a confessional ie. "People in our church experience factually unfounded distance bans and discrimination," Stablein said. "It must be for the sake of all of us that we change this." There is no reason to exclude people because of their sexual orientation, he said.

In the run-up to the synod, about 20 parishes from Brandenburg had protested against the church parliament's handling of the ie. However, her motions to take the introduction of marriage for same-sex couples off the agenda again were not put on the agenda.

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