With the encyclical "Populorum Progressio," Pope Paul VI had. 1967 Development called the "new name for peace". In the same year the commission "Justitia et Pax" was founded in Germany. The 40th anniversary of the foundation was celebrated in Bad Honnef. Together with the chairman of "Justitia et Pax", Bishop Reinhard Marx, and the political scientist Barbara Krause, this site looks back on the past.
In an interview with Ingo Bruggenjurgen, editor-in-chief of this site, Reinhard Marx, who was appointed as the new archbishop of Munich last week, acknowledges the merits of "Justitia et Pax". In the past decades, it has been possible to bring all those active in the Catholic Church in the areas of peace, development and human rights to a "round table". "Of course," Marx says, "Justitia et Pax cannot do the work of an aid organization like Misereor. In the past, however, innovative projects such as micro-credits have been initiated.
"Whether I will be able to continue all things, I do not yet know" Sometimes the work of "Justitia et Pax" seems to have little public appeal, Marx said. "But I do believe that we can make a difference. Only in the long term – but sustainably. If it were different, I would not be there for a long time."Marx, when asked if he will continue as Archbishop of Munich and Freising, said: "Whether I will be able to continue all things, I do not yet know." But: "I am very attached to the work.
"Barbara Krause in the this site-Intervi "'Justitia et Pax' has helped and still helps the Church in Germany to address ies of peace, justice and humanity – not only with a hot heart, but also with a sharp thinking mind. What the Catholic Church in Germany has from Justitia et Pax is a success story," said Barbara Krause, an expert on development policy ies at Justitia et Pax. Krause considers it less successful that "too many ies have not been sufficiently anchored in the public consciousness". For example, "Justitia et Pax" encounters limitations in society when it comes to the difference between long-term and short-term interest. "In the short term: people are interested in buying cheap and making a quick buck."But in the long run this could not be of interest.
Encyclical Letter "Populorum Progressio The German Commission Justitia et Pax (Justice and Peace) is a "round table" of Catholic institutions and organizations active in the field of international responsibility of the Church in Germany. It includes several bishops, representatives of the Central Committee of German Catholics (ZdK), senior staff of the German Bishops' Conference and the Catholic Office, from relief agencies and Catholic organizations, and finally experts on international politics. The sponsors of Justitia et Pax are the German Bishops' Conference and the ZdK. The commission was established in 1967 in response to Pope Paul VI's encyclical "Populorum Progressio". has been founded. The Pope's letter had sharply criticized global social inequality and called for solidarity and social justice from industrialized nations. Numerous Catholic bishops' conferences then founded Justice and Peace Commissions, which now work together worldwide.With a congress and a subsequent ceremonial act on 6. and 7. December 2007 at the Catholic Social Institute in Bad Honnef, Germany, the forty years of work of the German Commission Justitia et Pax was acknowledged.
Gesine Schwan deplores prejudices against Islam At the opening on Thursday, political scientists and church representatives had called on Europeans to show greater sensitivity in their dialogue with other cultures. The German government's coordinator for cooperation with Poland, Gesine Schwan, said she was repeatedly appalled by the extent of prejudice, even among social elites, against Islam and its alleged inability to promote democracy. The contribution of Islam to the cultural development of Europe is often overlooked.According to Dieter Senghaas, a political scientist from Bremen, many of the things that are criticized today as "Asian values" or backward Islamic values have long been common knowledge in Europe. The peace researcher pointed out that the Catholic Church had not been very active in the recognition of religious freedom and human rights or in the critical interpretation of the Bible until the 20th century. The Catholic Church had a very hard time in the twentieth century. "History repeats itself more than we realize in our fast-moving times."Senghaas pointed out that Europe, especially in the 17. and 18. It would also be close to early Christianity if it were to be said that in the twentieth century, the Church suffered similarly dramatic modernization thrusts and upheavals as many societies in Eastern Europe, Asia, and Africa today. Basic rights and values such as equality before the law, tolerance or equality of the sexes had been developed partly only in conflicts lasting for centuries. Non-European cultures needed time and room to maneuver in order to develop their own paths to modernity.The Jesuit and philosopher Franz Magnis-Suseno, who teaches in Indonesia, diagnosed a "fear psychosis" of the Germans and the West before the Muslims. He said it was completely incomprehensible to him how the Muslim headscarf could have become a symbol of the desired dominance of Islam in Europe.